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(Anglo-Saxon, heofon, from heofen, elevated, vaulted.)
THE THREE HEAVENS. (According to the Jewish system.) The word heaven in the Bible denotes (1) the air, thus we read of “the fowls of heaven,” “the dew of heaven,” and “the clouds of heaven”; (2) the starry firmament, as, “Let there be lights in the firmament of heaven” (Gen. i. 14); (3) the palace of Jehovah; thus we read that “heaven is My throne” (Isa. lxvi. 1, and Matt. v. 34).
Loosely, the word is used in Scripture sometimes simply to express a great height. “The cities are walled up to heaven” (Deut. i. 28). So the builders on Shinar designed to raise a tower whose top should “reach unto heaven” (Gen. xi. 4).
THE FIVE HEAVENS. (According to the Ptolemaic system.) (1) The planetary heaven; (2) the sphere of the fixed stars; (3) the crystalline, which vibrates; (4) the primum mobilë, which communicates motion to the lower spheres; (5) the empyrean or seat of deity and angels. (See above.)
Sometimes she deemed that Mars had from above Left his fifth heaven, the powers of men to prove.
THE SEVEN HEAVENS. (According to the Mahometan system.)
THE NINE HEAVENS. The term heaven was used anciently to denote the orb or sphere in which a celestial body was supposed to move, hence the number of heavens varied. According to one system, the first heaven was that of the Moon, the second that of Venus, the third that of Mercury, the fourth that of the Sun, the fifth that of Mars, the sixth that of Jupiter, the seventh that of Saturn, the eighth that of the “fixt” or firmament, and the ninth that of the Crystalline. (See Nine Spheres.)
HEAVEN (in modern phraseology) means: (1) a great but indefinite height, (2) the sky or the vault of the clouds, (3) the special abode of God, (4) the place of supreme felicity, (5) supposed residence of the celestial gods, etc.
“Behold, the heaven and the heaven of heavens is the Lord's.” —Deut. x. 14.
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